1) Ilm Min Allah { Knowledge from Allah }
This is the knowledge by which the Prophets and saints recognize
Allah. Since he is beyond description, human intellect and
explanation, is incapable of knowing him except through his grace.
2) Ilm Ma’a Allah { Knowledge from Allah }
This is knowledge conferred by Shariat which is compulsory upon
all.
3) Ilm Bi Allah { Knowledge with Allah }
This is the knowledge of the journey to Allah and all the
stations and stages thereof.
This shows that Ma'rifat is not possible without
Shariat and Shariat cannot be said to have been followed properly if
it does not result in Ma'rifat. To attain the recognition or Ma’rifa
of Allah can be known in two ways :
- One can know him as communicated by the great scholars of the
Ahle-Sunnah.
- Through the great Mashaaikh and Sufis.
THE DIFFERENCES BETWEEN THE TWO ARE:
MASHAA'IKH AND SUFIS |
SCHOLARS OF THE AHLE SUNNAH |
- Knowledge attained through divine inspiration.
- Pertains to ones spiritual state and cleanliness.
- Carnal soul has perished.
- The soul becomes a firm believer and Iman is protected and
at this stage ones worship is real.
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- Knowledge can be gained by means of study.
- Pertains to knowledge and intelligence.
- Carnal soul has not given up obedience.
- Iman and worship are in superficial form because the nafs
has not become a believer yet.
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Hazrat ALI
(Karamallahu Wajhul Kareem) said in a poem:
Glory is due to none other
than the learned
Guided are they and proofs to the seeker of guidance.
Everybody is honoured, proportionate to his knowledge.
But the illiterate are disgraced, as enemies of the learned, you will be
immortal.
All men are dead, only the learned are alive.
The question know arises as to who are these learned persons who are
honoured so much?
For this answer we go to the Holy Quran in which Almighty Allah says,
" Of all the servants of Allah only the Ulama fear him most". (Sura
35:Verse 25). There is also a Hadis that declares that the Ulama are the
inheritors of the Prophets.
This Quranic ayat and narration of the Prophet (sallal lahu alaihi
wasallam does not refer to those who have gained knowledge by
studying for several years on the tenants of Islam and sold their
knowledge for this material world and also this does not refer to those
Ulama who only possess Ilm-e-Zahir (Outer Knowledge) but to those who
live up to their knowledge possess piety and achieve success in
attaining both Ilm-e-Zahir (Outer Knowledge) and Ilm-e-Batin (Inner
Knowledge) The light of knowledge does not enter the hearts of those who
possess Ilm-e-Zahir since they have not become sincere in their
resolution and have not been rescued from the claws of desire and lust.
For them only the fire of Hell will clear their hearts. For one to truly
fear Allah, shows that they have recognised him because how can one fear
someone that one does not know and without any doubt the true Ulama
according to this ayat are the Aulia (Saints) and Saleheen
(Pious) because they have recognised Allah. Therefore the Prophet (sallal
lahu alaihi wasallam) said "To be in the company of the learned (Ulama)
is better than praying one thousand rakaats of salaat, visiting a
thousand sick people and attending one thousand funerals".
Hazrat Yahya Muadz Razi (radi Allahu anhu) has warned that one
must abstain from being in the company of heedless Ulama who are in the
habit of worshipping wealth, taking pride in wordly grandeur, nursing
their arrogance, flattering kings and dignitaries, condemning the true
leaders of men, praising their own power of eloquence and intellectual
attainments. All this is not knowledge.
It is compulsory for one to first gain some knowledge in regards to
Fiqh (Islamic Jurisprudence) before adopting the spiritual path because
performing religious duties such as, namaaz, hajj and all the other
religious practices are impossible without this knowledge. Hazrat Junaid
Baghdadi (radi Allahu anhu) said My Murshid said to me once "With
whom do you keep company when you leave my house ?". I said "I keep
company with Mohasabi". He said "Yes, follow his knowledge and manners
but avoid subtleties of his scholastic theology and return it to him".
When I left him I heard him say "May Allah make you first a Muhadith and
then a Sufi but not first a Sufi and then a Muhadith".
Imam Ghazali (radi Allahu anhu) explains in his commentary
that the meaning of this is that he should acquire first the science of
tradition and learning and then become a Sufi and then will he get
salvation, but he who becomes a Sufi before acquiring knowledge throws
himself into faults.
The Prophet (sallal lahu alaihi wasallam) once said "Shall I
not inform you about a perfect Faqih". The companions said "Yes". He
said "A perfect Faqih is one who does not deprive the people of the
mercy of Allah, does not give hope of freedom from punishment, nor makes
them loose hope of his mercy nor discards the Quran in favour of
something else". Hazrat Imam Al Qastalani (radi Allahu anhu)
states in his Al-Mawahib that the Holy Prophet (sallal lahu alaihi
wasallam) said that on the night of Me’raj "My Rabb revealed to me
three different types of knowledge, he told me not to reveal the first
to anyone because none but I can understand this knowledge. He said you
may communicate the second science to whom you wish and teach the third
to all you Ummah".
These 3 sciences of knowledge are :
- None but the Prophet (sallal lahu alaihi wasallam) knows
the first science.
- The second is the knowledge of Sufism and secret sciences.
- The third one is the knowledge of Fiqh or Islamic Jurisprudence.
THE HIDDEN OR SECRET KNOWLEDGE OF SUFISM
The most mysterious part of Sufism is the delicate subject of
Ilm-e-Ladunni or secret knowledge which is beyond all human
conception and intellect. Knowledge is of two types:
- One which we receive from Madressa, Schools and Universities.
Whatever is learned in these institutions is dubbed as knowledge.
- One which is imparted directly from Allah without the medium of
schools, madressas, etc. This is known as the secret or hidden
knowledge
About this science the Holy Prophet (sallal lahu alaihi wasallam)
said "This is such a knowledge which is like a hidden thing. None can
grasp it except those who know Allah. Don’t despise such learned men
whom Allah has given a portion of it, as Allah does not despise a man to
whom he gives a gift". This knowledge is not recorded in books and even
if a person reads a million books he will not attain it. Hazrat Abu
Huraira (radi Allahu anhu), one of the ASHAB-US-SUFFA said "I
learnt two sciences from Rasullallah (sallal lahu alaihi wasallam),
I have conveyed to you the first one. You cannot comprehend the second
one and you would kill me if I disclose it to you". The first science is
the outer knowledge and the second one being the inner knowledge known
only to the Awliya.
Attainment of this knowledge depends totally upon the grace of Allah
who bestows it upon whom he wishes eg. He gives one knowledge from
himself as he did for Hazrat Khizr (alaihi salatu was salaam).
Allah says in the Holy Quran "Then they found a bondsman from our
bondsman whom we gave mercy from ourselves and bestowed upon him our
inspired knowledge". (Sura Kahaf verse 65). Then man with the
consciousness of what he has received reaches the level of divine wisdom
where he knows his creator and worships him whom he knows. This
knowledge has been bestowed upon the chosen Aulia and their only object
of life is the duty to guide humanity on the right path of truth and
love whenever it goes astray.
A perfect Sufi is in constant communion with Allah through
Ilm-e-Laduni and has unlimited powers to prevail upon the whole creation
of his Creators universe. This Ilm-e-Laduni has the following four
mediums of communication with Allah :
1.
WAHI
This was a communication only between Allah and his chosen
Prophets.
2. ILHAAM
A Type of Prophetic dream inspired by Allah, inspired
by Allah to divine personalities for the benefit of mankind.
3.
DARJ-E-FIRASAT
This a stage of the highly developed divine intelligence
acquired by Saints and the pious.
4. KASHF
This is the hidden or secret knowledge both of earthly or heavenly
things. This knowledge also lies dormant and hidden in certain verses
of the Holy Quran. This knowledge is interpreted by those Sufis only
who reach the pinnacle of spirituality.
Hazrat Data Ganj Baksh (radi Allahu anhu) says that "Mans life
without any spiritual or divine knowledge is faithlessness". The secret
science is a light which illuminates the heart. Through this knowledge a
person begins to understand things which he heard of but did not
understand. A certain Sufi said "Whoever has these two characteristics
that is heresy and pride, will never be blessed with this secret
science".
The disclosure of this Ilm is strictly prohibited by the Mashaaikh.
Hazrat Khwaja Qutbudeen Bakhtiyaar Kaki (radi Allahu anhu) says
"A Sufi must have strong courage, will power and tolerance to resist the
temptation of divulging divine secrets as it would amount to the
disclosure of the secrets of his ‘friend’ (Allah)". Hazrat Junaid
Baghdadi (radi Allahu anhu) said "A thousand pities on that lover
who is madly in love with his beloved (Allah), but when he sees Allah’s
myriad Divine Secrets and beauties he discloses them to others".
When Allah wishes to bestow upon anyone the crown of
Wilayat and if that particular person has insufficient or no knowledge
then Allah bestows upon him this inspired knowledge which encompasses
the external and internal knowledge. There is a famous saying of Imam
Shafi’ee (radi Allahu anhu) that "Allah does not make an ignorant
a Wali". We find great personalities such as Hazrat Ahmad Ibn Hambal
(radi Allahu anhu) {Hambali Madhab named after him}, who was the
most superior scholar of his age and was at a high degree of knowledge
and Ijthihad, became the disciple of Hazrat Bishr Hafi (radi
Allahu anhu) to obtain this knowledge. When he was asked as
to why he had kept the company of Hazrat Bishr Hafi (radi Allahu anhu),
he answered "He knows Allah better than I do".
Another example is Imam-e-Azam Hazrat Imam Abu Hanifa (radi
Allahu anhu) {The Hanafi madhad is named after him}. He gave up the
work of Ijthihad in his latter years and became the disciple of
Hazrat Imam Jaffar Sadiq (radi Allahu anhu). When he was
asked as to why he had done so, he replied "Nu’man (his real name) would
have perished if it were not for those two years of his company".
Hazrat Imam Shafi’ee (radi Allahu anhu) (The founder of
the Shafi’ee Madhab) used to sit near Hazrat Sha’iban Ray (radi
Allahu anhu) and consult him on many matters. The people asked the
great Imam "You are so learned, why do you seek advice from a Bedouin".
He replied "This man has learnt what we have not learnt".
As we can see these very great Imams of the Ummah who had high grades
in knowledge and worship, humbled themselves in the presence of the
grand masters of Tassawuf to attain the secret Ilm. These Imams clung to
and joined the service of the Mashaaikh and became great Sufis
themselves.
This shows that salvation and spiritual success depends totally on
one becoming a disciple or mureed of a perfect spiritual master or
Pir-o-Murshid.
REFERENCES :
- The Quran - English translalation - from
Ala' Hazrat Imam Ahmed Raza Khan's Kanzul-Iman
- Kashful Mahjoob - Hazrat Data Ganj-e-Baksh
(radi Allahu anhu)
- Secret of Secrets - Hazrat Sheikh Abdul
Qadir Jilani (radi Allahu anhu)
- Ihya-Ul-Uloom - Volume 1- Hazrat Imam Al
Ghazali (radi Allahu anhu)
- Maktubat of Imam Muhammad Masoom Farooqi
(radi Allahu anhu) -Waqf Iklas - Turkey
- Excellence of Knowledge and the Ulema -
Hazrat Imam Muhammad Naqi Ali Khan Qaderi Barkati (radi Allahu
anhu)
- The Great Beyond - Sayed Ale' Rasool Hasnain
Mia Barkati
- Advice for the Muslim - Waqf Iklas - Turkey
- The Big Five of India - W.D.Begg
- Al Kausar Newsletter - Lenasia Monthly
Newsletter
- Siratul Muslimeen - Manchester Sunni Monthly
magazine
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